ntoena,arestilltothesinexpliselvesaretothevulgartheorderandarrangentofnature,theentoffinaletestiny:thentothepraisesofitsostalone,disturbthisgeneralhayyoustartabstrusedoubts,e,eihavefoundadeity;andhereistopinquiryletthosegofurther,oreenterprising
ipretendtobeneither,repliedphilo:andforthatveryreason,ishouldneverperhapshaveattetedtogosofar;espeefrohebeginningifiatilltoreininutterignoranitanyadvantagetoshoveoffforantadiffienaturalistsindeedveryjustlyexplainpartiselvesshouldreinintheendtotallyinexpli,arrangedofitself,oreexpliorediffier
chapter5
buttoshooreinnvenienorphispleasetotakeaneentalargunt;andthis,yousaytoo,isthesoletheologiinishestheprobability,andrenderstheexperintlessnclusiveyoucannotdoubtoftheprinciple;neitheroughtyoutorejectitsnsequences
alltheney,nsegrandeurandgnifientsforadeity,aoftheisbut,aentaltheistheybeesonyobjeovingtheeffeblananartandntrivancefor,iflucretiuslibii1094,evenfolloofthe,
quisregereiensisuaquishabereprofundi
indunuvalidaspotisestderanterhabenas
quispariterelosoesnvertereetoes
ignibusaetheriisterrassuffireferaces
oibusinqueloporepraesto
iftullydenatdeorlibiesteedthisreasoningsonatural,astoputitintotheuthofhisepicurean:
”quibuseniillaantioperis,quanstruiadeoatqueaedifientaquiveautebedireetparerevoluntatiarchitectiaer,ignis,aqua,terrapotuerunt”
ifthisargunt,isay,hadanyforerages,houoreunreasonabletoforurideaofsounlitedacausefrourexperienceofthenarroandesignandinvention
thedisveriesbyents,aankind,orfronyobjeanexperienceandobservation
andy,indrefleinnurableobjectsadd,andlikethehun,saidphiloiknoher,repliedcleanthesandthelikerthebetter,insistedphilotobesure,saidcleanthes
noph,rkthensequentoinfinityinanyoftheattributesofthedeityfor,asthesoilaritytohuience
sendly,youhavenoreason,onyourtheory,forasfreefroveryerror,stake,orinhereningdiffiustaourlitedvientainsanygreatfaults,ordeservesanynsiderablepraise,ifparedtootherpossible,andevenrealsysteuldapeasant,iftheaeneid,pronountobeabsolutelyfaultless,orevenassigntoititsproperrankangtheproduan,he,herproduction
butuststillreinunaistakes,rreprovingn
