fore,iinfer,isananil;andthedeityisthesouloftheuatingit,andactuatedbyit
youhavetooostallthetheistsofantiquity,andetis,theanfinalustbenfessed,that,astheuniversereselesreahunbodythanitdoestheanartandntrivanitedanalogyuldever,sjusterinfavouroftheancientthanthedetheory
therearenyotheradvantages,too,intheforrtheory,ndedittotheanorerepugnanttoalltheiotions,beorerepugnanttonexperienaanner:andituldnotbutseeeasonabletotransferthisexperienindandbodytobealsoeval,andtohave,bothoftheorderandarrangentnaturallyinherentintheandinseparablefrohe
here,therefore,isaneorphisuatiorediffialbodytobe,originally,ofitself,orfronknoilarordertobelongtondbutthevulgarprejudiindoughtalpanyeaitoftheabsoluteinprehensibilityofthedivinenature
thistheory,ioe,thoughaprettynaturalone;andiinationandrefleofyours,ishouldnothaveactedhhalfthatcautionandreserve,instartingobjectionsanddifficultiestoithohingoccurtoyou,you
sto,that,thoughtheanyanyaterial:noorgansofsense;noseatofthoughtorreason;noonepreotionandastobearastrongerreselanal,andyourinferencehesouloftheworld
but,inthenextplastoilytheeteityoftheenttothispurpose,thelateoriginofartsandsthenatureofhunsoourlitedexperienaynotbeexpetohavebeeningreatdangerofentirelyperishingaftertheinundationofthebarbarousnations;andhadthesenvulsionsntinuedalittlelonger,orbeenalittlereviolent,usthavebeenutterlylost;inafterthesaightasaent,therefore,againsttheeteityofthesalittleprecarious
buthereappearstobethefoundationofabetterarguntluates,thatitgropiresyriseandfall,libertyandslaverysucceedalteately,ignoranceandknoainintheansociety
itisnottateintheorefavourabletotheitisnotthreeunienalltheseseevinentsalsandvegetablesobefoundintheeworld
andenthaveyou
